...He [Jesus] loves and cares for the material world. The fact of Jesus's resurrection and the promise of a new heavens and new earth show clearly that he still cares for it. This world is not simply a theater for individual conversion narratives, to be discarded at the end when we all go to heaven. No, the ultimate purpose of Jesus is not only individual salvation and pardon for sins but also the renewal of this world, the end of disease, poverty, injustice, violence, suffering, and death. The climax of history is not a higher form of disembodied consciousness but a feast. God made the world with all its colors, tastes, lights, sounds, with all its life-forms living in interdependent systems. It is now marred, stained, and broken, and he will not rest until he has put it right. (pg 110-111)
Christianity, therefore, is perhaps the most materialistic of the world's faiths. Jesus's miracles were not so much violations of the natural order, but a restoration of the natural order. God did not create a world with blindness, leprosy, hunger, and death in it. Jesus's miracles were signs that someday all these corruptions of his creation would be abolished. Christians therefore can talk of saving the souls and of building social systems that deliver safe streets and warm homes in the same sentence. With integrity. (pg 112)
t. keller, the prodigal god
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